Rat Rod are Better than Custom Cars

Throughout the years since the development of the speedster that included old vehicle parts joined and change of a motor and body parts, different sorts or arrangement of the dragster have come up. A portion of these sorts incorporate rodent bar vehicles and custom vehicles. These two sorts of speedster vehicles have numerous likenesses basically in light of the fact that they have the equivalent origin.Advertising We will compose a custom research paper test on Rat Rod are Better than Custom Cars explicitly for you for just $16.05 $11/page Learn More Like some other dragster produce, the two kinds named above have utilized body parts from various makes of vehicles and motor trading isn't something unfamiliar to any of them. Be that as it may, contrasts have risen in the two advancements prompting the various names given to the two vehicles. As needs be, the rodent bar has demonstrated to be the more best on the grounds of usefulness, execution, and the capacity to give a chance to t he developer to investigate their mechanical capacities. This paper works to show the predominance of the rodent bar over the custom vehicle on these three grounds. A rodent pole is a style of vehicle customization that includes assembling different vehicle parts to think of a drivable gadget or a vehicle. Then again, a custom vehicle is normally a traveler vehicle developed from ground making a stream at that point changing the motor and transmission framework to improve execution. The characterizations of various kinds of speedsters previously mentioned prompted contrasts in their highlights as far as execution, usefulness, and the open door accessible to mechanics to change the vehicles. Usefulness infers the capacity of the adjusted vehicle to satisfy the motivation behind the maker while execution means that the degree of effectiveness of the alterations done on the vehicle. The various kinds of speedster vehicles present various chances to the technicians relying upon the dyna mic changes that they can perform to the vehicle. The more the open doors accessible, the more unique structures a customizer has the chance to plan. Custom manufacturers and Rat Rod developers both have a place with a general class of regular American vehicles known as Hot bars, yet the Rat pole vehicle is increasingly utilitarian, is a higher performing vehicle, and permits manufacturers to exhibit more noteworthy mechanical capacities, along these lines a superior vehicle than a custom car.Advertising Looking for research paper on building? How about we check whether we can support you! Get your first paper with 15% OFF Learn More Rat pole vehicles were adjusted by and large for driving and not to flaunt. This suggests very little consideration is paid to different functionalities of excellence or appearance, yet the fundamental idea is to guarantee that the made vehicle can be driven. The various parts that make up a rodent bar could be gathered from save portions of various mak es of vehicles, which permit boost of the diverse great characteristics of those unique makes of vehicles. The specially designed vehicles, then again, doesn't have the essential capacity of drivability as the rodent bar. The center is typically magnificence and the nature of the completed vehicle parts despite the fact that adjustments are done on the vehicle (Scheller, 2006, p.16). Custom vehicles are sensitive and implied for appears, and thusly, much consideration is given to the structure and presence of the completed item. The greater part of the custom vehicles are altered for appears and not for driving; thus; they don't satisfy the capacity of a vehicle. The primary objective of building custom vehicles is appearance, that is, attractive outsides. Rodent poles include joining old steel vehicle parts that are now and again from un-roadworthy vehicles to make a moving car, which is the fundamental usefulness. The parts included might be made out of any metal. A rodent bar is said to have a lot less significant parts expelled and made out of a blend of parts of various makes, models and reseller's exchange parts (Villicana, 2007). Rodent poles are not normal for what other dragsters have developed to be, that is, distant, ‘undriveable’ or costly.- Therefore, rodent bars can be driven around nearly at a streets like rock or rough landscapes. There isn't a lot of stress over the chance of harm to the vehicle in question. The custom vehicles, then again, are light and made out of aluminum sheet metals with expansion of lead to give a smooth structure and a superior completion of the paint (Marian, 1985, p.14). Custom vehicles are generally painted uncommon hues, and to them, painting is viewed as significant. The sensitive layers of paint and the thin completion make custom vehicles reasonable just for shows and displays and not for driving on the streets around. A custom vehicle can't be driven on any street; really, much of the time can't be driven at all Further on usefulness, rodent bars are made out of steel along these lines will in general be increasingly sturdy in contrast with the fragile custom vehicles. They are made out of body parts from different vehicles; now and again they are deficient prompting them being more durable.Advertising We will compose a custom research project test on Rat Rod are Better than Custom Cars explicitly for you for just $16.05 $11/page Learn More They additionally get next to no alteration through canvas or change of body parts and actuality; they might be now and then fragmented. This implies one can have a vehicle out and about that can be driven yet deficient with regards to one or a few body parts; for instance, a guard. Custom vehicles change is basically on the body parts in spite of the fact that significance is additionally joined to motor execution. Custom vehicles are made out of light and less tough materials since their main role is to flaunt and not driving. Further, the insides of custom vehicles are normally jazzy and wonderful to take a gander at. Then again, the insides of the rodent bars are planned primarily for usefulness absent a lot of thoughtfulness regarding the solace of the driver. Some of them might be completely completed while others might be included barebone structures and Mexican covers with aircraft seats shaping the premise. This structures an assortment of truly sturdy materials that can go far before any substitution contrasted with the custom vehicles whose inside, as different pieces of the vehicle, is sensitive and less solid (Hot Rods, 2007). The inside is natively constructed and implied for off-road commitment; hence the primary objective is its usefulness. The exhibition of rodent bars outperforms that of the custom vehicles. They might be fitted with motors with fluctuating uprooting and adjustments like the Chrysler Hemi motors or little square V8’s from any maker (National Street Rod Association, 2011). At first, custom vehicles utilized flathead as the most favored however later started utilizing early Hemi. Be that as it may, custom vehicles appeared to have relinquished the presentation of motors with SB Chevy because of the modest extra parts and simplicity of support (DynoValve Connects at SEMA, 2010). They have additionally moved concentration to magnificence and beautifying agents as opposed to taking a shot at expanding motor force. The custom vehicle has followed the convention of trading motors from the start with history. Another region of contrast between custom vehicles and rodent bars lies in their suspensions. The custom vehicles have the motor over the suspension where it is for the most part associated with transverse suspensions to permit the vehicle to ride low prompting the poor stopping mechanism. The rodent bar, then again, can utilize either transverse, equal, or curl arrangement springs both in the front and in backsides of the vehicle (Lambert, 2010, p.34). T he other bit of leeway is that rodent bars may some of the time have airbag suspension implying that, it is conceivable to raise or lower the vehicle. This element makes a rodent bar progressively ideal thinking about that both the rodent pole and the custom vehicle are very low.Advertising Searching for research paper on designing? How about we check whether we can support you! Get your first paper with 15% OFF Find out More The motor for the rodent pole like some other speedster is put before the front suspension (Villicana, 2007). This suspension framework has improved the damping and stopping mechanism for rodent poles to deal with the improved force for the vehicle. The improved tire footing assists with empowering the rodent poles to hold the street immovably. The front and back suspensions make it workable for the vehicle to be four-wheel driven subsequently improved execution. Concerning the last ground, while custom vehicles have received the idea of a delightful and smooth completion to the vehicle, rodent bar vehicles are considered precisely capable on the grounds that they are assembled unequivocally at the tact of the developer. In this manner, a custom vehicle is restricting to the customizer and paying little heed to their inventiveness, the standard is now set and doesn't change, for instance, the old convention of hot Roding of artistic work fire occupations which is costly and muddled i s still maintained in building custom vehicles. They center less around the usefulness of the vehicles along these lines simpler to build. The customizer doesn't have numerous alternatives to make his/her thoughts in building a custom vehicle dissimilar to when fabricating a rodent pole vehicle where the customizer can gather saves from any vehicle and go along with them. Rodent pole vehicles are not worked with basic worries of excellence and beauty care products yet the fundamental objective of drivability or usefulness. Building a vehicle through sorting out parts from various sources with the fundamental objective of making it drivable makes constructing a rodent pole muddled (Guttormson, 2011). Nonetheless, it doesn't need to be done as far as paint or bodyworks like on account of a custom vehicle; as long as it very well may be driven, at that point it fits the bill to be a rodent bar vehicle The extra parts from old vehicles or street disgraceful vehicles are effectively ac cessible while the materials utilized in the production of custom vehicles are costly. Custom vehicles have become only a show for the monetarily capable as the work of art and customization establishes a significant expense in the undertaking. Be that as it may, a rodent pole utilizes old materials inferring that it is a lot simpler and less expensive to fabricate since the body parts from more seasoned vehicles are promptly accessible. The custo

What does the reading have to say about the relation between theory Research Paper

What does the perusing need to state about the connection among hypothesis and practice in Zen Please make an effort not to underestimate what the understanding says - Research Paper Example T’an-ching where the exact significance of t’a that as indicated by Hu Shih is an intrigue for progressively orderly quest in Japan for since a long time ago covered up T’ang tradition source materials of the historical backdrop of Zen Buddhism. It is accepted that the priest shen-hui of Ho-use sanctuary that is in the eastern capital would every month make a stage and offer lessons to individuals. Prior to the stage sutra, there is no case in that the work that was only the record of profession and lessons of a specific ace that was perceived with the name sutra. Nonetheless, as per Ta-chien bodhisattca priest and his instructing of the stage sutra there is no distinction from the Buddha’s proclaiming of sutra. The priest supporter recorded his words so they might be utilized later in ages to come and offer advantages to understudies and cause them to have a rotate of educating and transmit it among themselves. Connectively, ace Hua-neng underscored that the primary activity is to refine ones brain and afterward focus on dharma that has extraordinary flawlessness of insight. The ace describes how he had the option to join the fifth patriarch in Huang-mei hsien in ch’i-chou that by and by has thousand pupils 2. Despite the fact that an ordinary person from ling-nan, he was hesitantly acknowledged, the ace lectured them and revealed to them that they had first to investigate themselves and compose a refrain and if the ace finds that one of them is stirred to the cardinal significance them he will be given a robe and the darma that will make him the 6th patriarch. The pupils surrendered and avoided composing the stanza, the minister after much idea chose to compose a section in the 12 PM subtly without letting anybody see it. At day break, the fifth patriarch swa the section and chose for the photos not to be painted after all citing words from the precious stone sutra that all structures wherever are unbelievable and furthermore bogus. The ace copied the in-cense before the stanza within the sight all things considered. He requested the

African Americans, HIV and AIDA Essay -- df

African Americans who live in low-salary networks are bound to take part in unprotected sexual exercises than the individuals who live in higher-pay networks. ii Chapter by chapter list Chapter                                                  Page/s I.     The Problemâ â â â â 1-2 II.     Theoretical Frameworkâ â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â 3-5 III.     Hypothesis                                        6 IV.     Population and Designâ â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â â 7-8 V.     Conclusion                                        9-10 VI.     Bibliography                                        11-12 1 I. Issue Little to nothing was thought about Acquired Immune Deficiency Syndrome (AIDS) when it previously emitted during the 1970s. At the point when the pandemic at long last arrived at recognizable extents in the mid 1980s, a sickness that knows no sex, racial, or class limits has made an overwhelming effect on society. This infection has beset society in for all intents and purposes plague extents. As indicated by the Centers for Disease Control and Prevention (CDC) in Atlanta, there are an expected 1 million Americans tainted with AIDS and 40,000-80,000 new contaminations with Human Immunodeficiency Virus (HIV) every year. There are hardly any individuals who don't know somebody who has kicked the bucket of AIDS, and it is evaluated that, from the get-go in the new thousand years, somewhere in the range of forty million individuals worldwide will be contaminated with HIV, and ten million of them will create AIDS. Research and insights uncovers that singular conduct is the most grounded determinant of HIV and AIDS chance. This high-chance conduct place them at serious risk and is given to others by methods for trading sex for cash or medications, infusion tranquilize clients (IDUs), imprisoned people, unborn children of contaminated moms, and different people who have various sex accomplices. People in networks where Sexual Transmitted Diseases are predominant are additionally at high hazard paces of AIDS and HIV contamination are generously higher in blacks than among whites, particularly among teenagers and youthful grown-ups (Healthy People 2000). Numerous components add to why there are progressively African Americans tainted with HIV, AIDS, and STDs than some other racial and ethnic gathering. 2 The reason for this illustrative investigation is to discover why African Americans who live in low-salary/African American people group are bound to en... ...ervices (GAPS): Recommendations and Rationale. Chicago: American Medical Association, 1994      Anspaugh, D. J., Hamrick, M. H. and Rosato, F.D. 2000. Health Concepts and Applications (fourth ed.). Boston: McGraw-Hill Companies.      Babbie, Earl R. 2001. The Practice of Social Research (ninth ed.). US: Wadsworth/Thomson Learning. Habitats for Disease Control and Prevention. HIV/AIDS Surveillance Report. Atlanta: Centers For Disease Control and Prevention, 1995; 7(1): 1-34.      Centers for Disease Control and Prevention. Patterns in Sexual Risk Behavior among High School Students - United States, 1990,1991, and 1993. MMWR 1995; 44: 124 †125.      Center for Disease Control and Prevention. National Prevention Information Network. Maryland: http://www.cdc.gov/hiv Crosby, Richard A. Rollins School of Public Health at Emory University. Atlanta: http://www.reutershealth.com/frame2/eline.html National Center for Healthy Statistics. Solid People 2000 survey. 1994. Hyattsville, MD: Public Health Service, 1995. (Production no. DHHS (PHS) 95 †1256 †1).      Research on Molecular Immunology of Sexually Transmitted Diseases. NIH GUIDE, Volume 21, Number 19, May 22, 1992.

Why Send Essays at Home Instead of Reading Them?

Why Send Essays at Home Instead of Reading Them?There are very good reasons for suggesting that a teacher who is worried about sending samples of an essay to a student professionally might consider conducting the same from home. And there are even more reasons why teachers who want to give their students more of a sense of personal control can seriously consider sending them essays at home rather than having them read them in an office.First, you are simply better-equipped to see if your student is serious about taking this particular class. If you come into a school and find out that most of the students are just test taking machines who will work just as hard as they can without thinking much about the material, you are going to be stressed out about their first few assignments. You can see this yourself as you've been there; it is even harder to cope with that than to be totally clueless about what to do with a student who does actually care about reading the material and understa nding it.Second, you can set a very high bar for your student to meet. This will help you set a course of action for them. If a student has been a failure before they start college, they have probably failed every class they have taken since. Once they understand that failure is just another road ahead, it might not be so hard for them to put themselves on that path.Third, you can use the students as your own personal mentors. A professional is going to know a great deal about the curriculum, how the students should be treating it, etc. The student will have a better sense of how they are doing, which in turn means that they can help you out in teaching yourself how to go about certain concepts that you feel are too difficult for your students to grasp.Fourth, you can get students to do a lot of the work for you. This helps to maintain their motivation and gives them something to look forward to when they are studying for the first assignment. They will see that you are encouraging them to do the work, which they may not have done before.Fifth, this allows you to get to know your student better. It is hard to know what is important for them to understand and what is not so important, so by getting to know them better you can narrow down the task of teaching them to the appropriate time, and start trying to figure out the right information for them to learn.Sixth, and I am sure you will agree, it will allow you to do the homework for your student more effectively. Now that you have the materials, you can move on to explaining them to your student, while they are paying close attention to you. They will be learning from you and your student will also learn from you, and so you are both improving each other's knowledge.

Cause And Effects Of Stalingrad By Tanner Emslie - 1470 Words

Cause and effects of Stalingrad By: Tanner Emslie Its obvious that Stalingrad is a major part in world war two it changes the tide of the war it lead to Germany s defeat but what were the actual effects of the war and what had caused Stalingrad to change the war.In this battle their were forty-eight days of an enraged a bitter battle, unparalleled in the history of mankind. In this war Hitler had become drugged with success and had tried to defeat the soviet union in less than three months without staying on one objective. After Hitler s first failed plan he decided to launch a counterattack and retreat defensively. After about a full year german had brought in his greatest possible forces and even part of his aircraft and tanks from the north african battlefront amassing an army over 1,500,000 soldiers and had launched a full offensive attack on the soviet union. But the soviet had a plan of luring them deep into their land then putting up a powerful resistance. After about five months of fighting Germany has failed to even capture stalingrad. After Hitler s first failure in trying to capture Stalingrad had failed Hitler had went into a blind fury by building up his men and throwing them into their death. Stalin s brilliant strategies and Hitler s rage had brought Germany its downfall and had doomed Hitler. This battle of Stalingrad was an all out blood bath for Hitler with only one path his extinction. The Soviet Union s defence of Stalingrad in these

Men And The Paradox Of Sexual Freedom By Leslie Bell Essay

Men and women face many social obstacles when faced within a community that has demanding masculine and feminine roles. Men are projected to be extremely masculine and not allow fear, anxiety, or vulnerability to show through. Women, on the other hand, are encouraged to be strong, pursue their careers, and experiment with their sexuality. Although women are gaining power, they are still left with a feeling of confusion about themselves. Leslie Bell author of, â€Å"Hard to Get: Twenty-Something Women and the Paradox of Sexual Freedom†, reveals the idea of women experimenting sexually, but at the same time experiencing a sense of confusion and pressure to settle down and marry in their twenties. The societal view is confusing for twenty-something women which causes women to demonstrate either/ or thinking within themselves. Bell’s patient, Jayantha is splitting her desires by deciding to be bad and rejecting relationship and not showing signs of vulnerability. Due to her confusion, Jayanthi chose an identity that she could fully control; the bad girl. As mentioned previously, men are also exposed to certain morals within society which are explored in Susan Faludi’s â€Å"The Naked Citadel†. All of the cadets live as â€Å"humans† behind the walls of The Citadel, where they can express their inner humanity, escape from difficulties of being a man in the real world, while still following the standards of manliness. The Citadel is a place that allows men to detach from the societalShow MoreRelatedThe Power Of Context By Malcolm Gladwell Essay1633 Words   |  7 Pagesexperiences that the society may have undergone through in the earlier instances of occurrence of specific events. 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Approaches to Nursing Practice Samples †MyAssignmenthelp.com

Question: Discuss about the Approaches to Nursing Practice. Answer: Written Explanation The patient has been reported to have been suffering from chronic ailments such as diabetes mellitus and hypertension that were diagnosed successively within an interval of 10 years. The onset of metabolic disorder like diabetes in the patient 20 years earlier predisposed him to acquire condition related to high blood pressure that was eventually diagnosed in him 10 years later. High blood pressure in the patient accounted for greater working of the heart to pump blood to the respective organs for oxygenation (Khatibzadeh et al., 2013). Moreover, greater force applied by the heart to pump blood caused decreased efficiency of the heart to supply oxygen to the concerned organs in the body. Hormonal imbalance due to lack of insulin in the patient lead to the development of diabetes mellitus that further raised concerns for triggering obesity like condition where excessive gain of weight is evident in the person. Obesity in addition to diabetes and hypertension has been identified as pot ential risk factors for certain cardiovascular anomalies that in turn impair the functioning of the heart. The detection of myocardial infarction in the patient that caused diminished supply of arterial oxygen to the organs thus may be attributed to be a combined resultant effect due to the risk factors. Causation of myocardial infarction further aggravated the risk of encountering cardiovascular disease in the patient due to progressive loss of functioning of heart muscles, narrowing of arteries that culminated in reduced supply of oxygen due to reduced cardiac output (Ersbll et al., 2013). Thus, all these risk factors and etiology represented the disease pathophysiology related to left heart failure in the patient. The disease related to left-sided heart failure as diagnosed in the patient has been found to be manifested through various signs and symptoms. Overall impairment of functioning of the heart to supply blood and oxygen represents for the reduced cardiac output following diminished efficiency of the myocardial tissues because of damage or overloading. Compromise of the aortic flow of blood to the body and brain is accounted in case of left-sided heart failure. A life threatening condition develops due to left-sided heart failure whereby the left ventricle gets affected. Left ventricle is responsible for receiving the oxygen rich blood from the lungs and then distributes it to the remainder of the body. Due to this decreased capacity of pumping blood from the left ventricle, the supply of oxygen to the body parts gets restricted especially during strenuous physical activity like that of exercise. As a consequence, fatigue ensues owing to the blockage of the pulmonary vasculature that ac count for the onset of symptoms concerning the pulmonary system (Heusch et al., 2014). These effects may be corroborated with the exhibition of symptoms related to shortness of breath, persistent tiredness and fatigue coupled with cough in the patient. Further the patient expressed difficulty in lying down and reported of sleeping with the head elevated for abating the shortness of breath that may be cited as vita indicators of the presence of the disease. Further waking up due to shortness of breath has been elucidated that may be related to the clinical condition of paroxysmal nocturnal dyspnea, a known predictor of cardiovascular abnormality (Yagishita-Tagawa et al., 2013). Thus the signs and symptoms are harbingers of the altered pathophysiology relevant to the patient. Chest X-ray along with electrocardiogram (ECG) is the suggested diagnostic tests for the diagnosed disease of left-sided heart failure. It has been confirmed through empirical findings that condition of the heart and lung may be detected through X-ray images. An enlarged heart and fluid build-up in lungs may be detected by virtue of this imaging that in turn will aid in understanding of the signs and symptoms relevant to the cardiovascular disorder of left-sided heart failure. Further the electrical activity of the heart that demonstrates the underlying pathogenesis of the disease may be accurately detected through electrocardiogram. Placement of electrodes at the desired locations of the skin will generate data that will help to indicate the functioning of the heart during the various phases of cardiac cycle. Other relevant data pertaining to the rhythms of the heart and the time elapsed during the systole and diastole may be known from ECG (Ponikowski et al., 2016). Therefore progn osis of heart failure may be represented through ECG and chest X-ray. Moreover, pertinent to the patient condition, coronary bypass surgery that accounts for open heart surgery may be suggested as the choicest mode of treatment for left-sided heart failure. In this procedure, the cardiothoracic surgeon takes a healthy piece of artery from leg, arm or chest and attaches or bypasses it to the blocked artery in the heart for allowing more free movement of blood through the organ (Al-Ghamdi et al., 2016). Thus, blood flow is ensured through the new blood vessel by bypassing the damaged or blocked artery. Moreover pacemakers may be introduced as adjunct therapy to coronary bypass for regulating the heart rhythms in combination with medications. References Al-Ghamdi, B., Mallawi, Y., Shafquat, A., Ledesma, A., AlRuwaili, N., Shoukri, M., ... Al Sanei, A. (2016). Predictors of Permanent Pacemaker Implantation After Coronary Artery Bypass Grafting and Valve Surgery in Adult Patients in Current Surgical Era.Cardiology Research,7(4), 123. Ersbll, M., Valeur, N., Mogensen, U. M., Andersen, M. J., Mller, J. E., Velazquez, E. J., ... Kber, L. (2013). Prediction of all-cause mortality and heart failure admissions from global left ventricular longitudinal strain in patients with acute myocardial infarction and preserved left ventricular ejection fraction.Journal of the American College of Cardiology,61(23), 2365-2373. Heusch, G., Libby, P., Gersh, B., Yellon, D., Bhm, M., Lopaschuk, G., Opie, L. (2014). Cardiovascular remodelling in coronary artery disease and heart failure.The Lancet,383(9932), 1933-1943. Khatibzadeh, S., Farzadfar, F., Oliver, J., Ezzati, M., Moran, A. (2013). Worldwide risk factors for heart failure: a systematic review and pooled analysis.International journal of cardiology,168(2), 1186-1194. Ponikowski, P., Voors, A. A., Anker, S. D., Bueno, H., Cleland, J. G., Coats, A. J., ... Jessup, M. (2016). 2016 ESC Guidelines for the diagnosis and treatment of acute and chronic heart failure: The Task Force for the diagnosis and treatment of acute and chronic heart failure of the European Society of Cardiology (ESC) Developed with the special contribution of the Heart Failure Association (HFA) of the ESC.European heart journal,37(27), 2129-2200. Yagishita-Tagawa, Y., Yumino, D., Takagi, A., Serizawa, N., Hagiwara, N. (2013). Association between sleep apnea and overnight hemodynamic changes in hospitalized heart failure patients with and without paroxysmal nocturnal dyspnea.Journal of cardiology,61(5), 348-353.

Proyekto sa Filipino 2 free essay sample

Laguna province is a popular tourist destination in the Philippines. It is home to both natural and man-made attractions such as Pagsanjan Falls, Mount Makiling, Lake Caliraya, Enchanted Kingdom, Splash Island and many others. Lake Caliraya Interestingly, Lake Caliraya in Laguna is a man-made lake situated in three towns Lumban, Cavinti and Kalayaan. The cool mountain breeze of the Sierra Madre mountain and the deep waters of the lake combine to make Caliraya an excellent place for various water activities such as boating, jetskiing, water skiing, and windsurfing. Japanese Garden The Japanese Garden, located along Lake Caliraya in Cavinti, Laguna, is a memorial park built by the Japanese government in the 1970s in order to commemorate the Japanese soldiers who died during the Second World War. Tourists and guests can take leisurely strolls among its gardens and appreciate the amazing scenery of Lake Caliraya and the Sierra Madre mountain range. Rizal Shrine The Jose Rizal Shrine in Calamba, Laguna, the birthplace of the Philippines national hero, is one of the most frequented historical and tourist sites in Laguna. We will write a custom essay sample on Proyekto sa Filipino 2 or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page An average of 270,000 tourists visit this shrine annually. According to the National Historical Institute (NHI), It was in that house that the boy (Jose Rizal) was shaped and molded and who would become the finest expression of his race. Splash Island Splash Island in Binan, Laguna is the largest water park in the Philippines. It has large water slides and rides for everybodys fun and amusement. Be prepared for an exciting day as you explore the parks various slides in various sizes and angles. Enchanted Kingdom Enchanted Kingdom (EK) in Santa Rosa, Laguna is the countrys first and only world-class theme park. Enchanted Kingdom was recently cited by the government of Laguna for generating the biggest tourist arrivals in 2008. Thats no wonder since kids and adults alike are especially thrilled to ride the various attractions that the park and recreation center has to offer. Mount Makiling Mount Makiling in Laguna is a legendary mountain named after its mystical dweller and protector Maria Makiling. In fact, Mount Makiling is an inactive volcano. The mountain is ideal for hiking, camping, trekking, mountain biking, and bird watching. Makiling Botanical Garden The Makiling Botanical Garden in Los Banos, Laguna was established primarily to support professional instruction and research related to forestry and plant sciences of the University of the Philippines Los Banos (UPLB)-College of Forestry and Natural Resources (CFNR). It was also designated as a tourist destination and as educational and recreational facility for the general public since 1965. National Arts Center The National Arts Center (NAC) situated in Mt. Makiling, Los Banos, Laguna is a center for aspiring young artists. The Philippine High School for the Arts (PHSA), a boarding school for artistically gifted Filipino secondary school students, is located here. For tourists, the NAC serves as the lookout point to Laguna de Bay, Talim Island, Crocodile Lake, and the surrounding towns of Laguna. Pila Heritage Site In Pila, Laguna, rows of old houses (Spanish era houses and houses built in the early 1900s) and ancient trees dot the town center or plaza, where the grand church San Antonio de Padua (built in the 1800s) is also located. Pila, Laguna was declared by the National Historical Institute as a national historical landmark and the Pila Heritage Site is preserved and protected by the NHI. Nagcarlan Underground Cemetery The Nagcarlan Undergroun Cemetery in Laguna is a burial site located inside, or more accurately, beneath a church. It is the only one of its kind in the Philippines. The cemetery is considered a national historical landmark because its underground crypt was used as a secret meeting place in 1896 by Filipino revolutionaries or Katipuneros. Pagsanjan Falls Pagsanjan Falls is probably the most famous natural attraction in Laguna. Pagsanjan, Laguna is the jump-off point to Pagsanjan Falls. You may rent a banca or small boat to take you to the falls or shoot the rapids. Skilled and accredited boatmen will take you on a scenic boat ride at Magdapio River in order to reach the main falls. Center for Philippine Raptors The Center for Philippine Raptors in Laguna was previously located inside the Makiling Botanic Gardens (MBG) at Forestry, University of the Philippines Los Banos. It featured Philippine birds of prey such as the majestic Philippine Eagle, hawk eagle, Philippine kestrel, serpent eagle, etc. However, the center has been closed since September 2009.

How did Africans begin to conceptualize unity Essays - Africa

How did Africans begin to conceptualize unity Essays - Africa How did Africans begin to conceptualize unity November 6, 2014 Afro-American Studies Framing Question 4 How did Africans begin to conceptualize unity in thought and action beyond national boundaries in the face of European and American imperialism? Abstract: By the late eighteenth and nineteenth century, Africans learned the techniques about how to resist slavery and how to form unity in thoughts and actions. Africans also being to conceptualize unity in thought and actions beyond national boundaries in the face of European and American imperialism with The Practice of Diaspora, which enabled Africans to begin to see themselves as part of the African world. They did this even though they already struggled against local social, economic, political, and cultural racial oppressions. Africans grasped many techniques such as resistance form white people, United States and Western Hemisphere. Critical Review of Scholarship: In order to fully understand and answer this question, I will be using information from the power point provided by Dr.Carr and information from his lecture. I will also be using information from the readings of different books. Books called Black Movements in America , The Atlas of African-American History and Politics and Of AfriA will assist me with answering this question. Discussion: In reference to the question at hand, African begin to conceptualize unity in thought and action beyond national boundaries in the face of European and American imperialism due to their diversity. In his novel, Wole Soyinka stated that Africa is more a concept than a bounded space, which means, in turn: more concepts than simply one. Africans began to see themselves as having meaning as opposed to just an occupation of an area. Because Africa is so diverse, it is very accepting and tolerant of a wide range of other cultures. Africa has come to host many diverse cultures due to colonialism. Colonialism has contributed to the misplaced geography of the African continent. Since they have been integrated for so long, Africans have embraced this advantage in order to solve developmental problems. This allows them to easily attack issues regarding unity because Africans embrace others with solely open arms. Industrial labor served as a pull dynamic in African migration patterns. Africans were also able to conceptualize unity in thought and action beyond national boundaries by the creation of music, dance, spoken and written texts that preserve and recognize the existence of specific icons, shrines, and rituals (locally and internationally). First, we are still using languages that are not ours, or not in any meaningful sense African. For the moment the most widely used of these languages are not merely not ours; they also happen to be the cultural property of Europeans and Arabs whose long-range projects were intended to dehumanize Africans as a way of enhancing their own claims to human and superhuman status. A certain ambivalence among Africans using such languages is logical. It is also a sign that we shall outgrow these languagesif and when we get organized. This quote basically explains Africans have picked up things from other people to grow the African community. Even though these languages do not belong to Africans. They used these languages to try and degrade Africans but Africans picking up this language became somewhat logical. Further Questions: Do Africans still allow the same things to be done to them today? How have Africans overcome such unfair treatment?

Current event summary Article Example | Topics and Well Written Essays - 250 words

Current event summary - Article Example According to Obama, there are other ideas to improve the nation’s economy which he would discuss in the coming days. He emphasized that despite a 10-day vacation spent at Martha’s Vineyard, the status of the nation’s economy through continued assistance in small businesses, among others, remain in his agenda. Obama clearly indicated that â€Å""every single day, Im pushing this economy forward, repairing the damage thats been done to the middle class over the past decade and promoting the growth we need to get out people back to work" (msnbc, 2010, par. 8). There was related news in the areas of spurring economic activities in the form of â€Å"extending Bush tax cuts due to expire this year for households making under $250,000 a year, upping the nations investment in clean energy, rebuilding more roads and highways and tax cuts designed to keep jobs in the United States† (msnbc, 2010, par. 4). By assisting small businesses, employment in these organizations would be secured and contribute to economic growth and enhanced competitiveness in the long

Importance of Cash Management in Small to Medium Sized Businesses Essay

Importance of Cash Management in Small to Medium Sized Businesses - Essay Example Cash management is important to SME as it regulates cash flow and prevents prolonged cash shortages that result from too much difference between cash inflows and cash outflows.3 Cash inflows come from customers, lenders and investors, while cash outflows include payments made to suppliers, creditors and as employee salaries. Negative cash flow occurs when cash outflow is more than cash inflow (due to several reasons such as weak debtor collections, outdated inventory, etc.); in such a situation, the SME is forced to borrow money from lenders, otherwise it will be in bad trouble – the main source of which is non-payment of dues to creditors, suppliers and employees. SME do their best to avoid this scenario and instead strive to attain a positive cash flow, which takes place when the cash inflow is more than the cash outflow. The overall aim of the SME is to generate profit. But the amount of profit earned is meaningless if the SME does not experience a positive cash flow, simpl y because it is possible to spend cash, not Cash management techniques of SME and consumers are similar in several ways, while they also differ in many ways. SME cannot therefore practice all techniques as consumers and vice versa. There are 5 cash techniques of consumers that SME can practice, as these are sound methods conducive towards generating a positive cash flow as well as profit for the enterprise. Firstly, it is important and practical to prepare a cash flow projection for a certain period (usually 6 months), forecasting the income and expenditure over that period.5 Secondly, it is a good practice to set aside a certain amount as emergency fund to be used in case of unexpected developments.6 Thirdly, leasing of equipment presents a better alternative as compared to purchase, as the former does not result in cash blockage that is caused by the latter.7 Fourthly, the overall aim is to create profit (savings in case of

Students with Exceptional needs Essay Example for Free

Students with Exceptional needs Essay I observed a student with delayed developmental milestones in One Tree School. The student has very slow catching up capacity and according to her teacher she is left behind most of the time by the class. Her teacher ensures that before presenting lectures in class, he make a simplified copy of lecture notes which is given to the student. The teacher assures me that the teaching standards offered to the class are understandable to the student with delayed developmental milestone. In addition the student is given tape recorded material to assist her in re-evaluating the lectures after classes. The class environment is very favourable for this student because there are other three students with exceptional needs in the same class room. The school administration has established policies which ensure that all students with exceptional needs are served well and accorded quality standardized education. Other students in the classroom, who have no exceptional needs have been advised on how to handle, cope with, and assist this student to increase her understanding abilities. I asked to read the child’s Individual Education Plan (IEP) and her teacher was very cooperative. The IEP of this student has been well designed based on her disability and knowledge capacity. It has included all the knowledge and skills which the students need in order to progress to the next grade. The IEP of this student has specifically included her educational program which is English language arts program. The IEP analyzes her current performance in class based on the examination and test results given by teachers, parents and other school staff. According to the individual education plan her disability has not affected her class work much because she is a bright student who is willing to learn. The IEP shows the annual goals and objectives which she is required to accomplish in terms of academic or behavioral needs. She has made measuring progress in her previous grades according to the achieved objectives. All special education services are included in the IEP and provided to the child. However, she is not allowed to participate in academic contests which involve arithmetic and geometry studies. She picks up very slowly both academically and socially. She has difficulty catching up with teachers in class especially when the presentation is very fast. She has a problem in finishing her class work assignments on time due to a slow speed of understanding. The student experiences difficulty in socializing and making friends with classmates and schoolmates. She spends most time in isolation and has developed low self esteem and lack of confidence. Teachers and the girl’s parents have collaborated to initiate measures which ensure the student’s needs are met. The girl is given extra tutoring after school and assessed using individual tests to update her academic level. Support groups are put up in place in the school to assist her in developing social and interpersonal skills. I would change the instructional delivery system by ensuring that the child is allowed to participate in challenging events such as geometry contests and taking arithmetic assignments to improve her overall understanding level. This will increase her self esteem and level of confidence. It will allow her to adapt in any kind of environment, despite her delayed developmental milestones. The student should be widely consulted and assessed to create instructions that will be effective in providing all required knowledge and skills. Grade Four English-language Arts Content Standards. Reading 1. 0 Word Analysis, Fluency, and Systematic Vocabulary Development Students understand the basic features of reading. They select letter patterns and know how to translate them into spoken language by using phonics, syllabication, and word parts. They apply this knowledge to achieve fluent oral and silent reading. Word Recognition 1. 1 Read narrative and expository text aloud with grade-appropriate fluency and accuracy and with appropriate pacing, intonation, and expression. Vocabulary and Concept Development 1. 2 Apply knowledge of word origins, derivations, synonyms, antonyms, and idioms to determine the meaning of words and phrases. 1. 3 Use knowledge of root words to determine the meaning of unknown words within a passage. 1. 4 Know common roots and affixes derived from Greek and Latin and use this knowledge to analyze the meaning of complex words (e. g. , international). 1. 5 Use a thesaurus to determine related words and concepts. 1. 6 Distinguish and interpret words with multiple meanings.

Erik Erikson’s Stages of Child Development Essay -- Human Developmental

Erik Erikson presented eight stages of human development, which last throughout an entire life-span. Throughout each developmental stage, each developmental task presents a catastrophe for the individual. Erikson defined catastrophe as â€Å"a turning point of increased vulnerability and enhanced potential† (Santrock 73). Each of Erikson’s developmental stages is presented in such a way that the negatives and positives are clearly defined. Although there are eight developmental stages, five pertain to a child’s development. The first stage, which occurs during the first year of life, is labeled as trust versus mistrust. Trust is developed when the caregiver is nurturing which gives the child a feel of comfort. When a child receives positive care giving, the child will then trust his or her caregiver, providing beneficial development. However, when a child does not receive positive care giving then mistrust develops. When a child reaches the ages of one to three years old, the stage the child experiences is autonomy versus shame and doubt. When a child or infant gains trust in his or her caregiver, they realize that their behavior is their own (cccc73). At this stage, infants are discovering and learning new concepts and tasks daily. Since learning and independence is important at this age, restraint by the parents can hinder development and cause the child to feel a sense of shame or doubt. As a child enters her or his preschool years, Erikson’s third stage becomes present which is initiative ve rsus guilt. During this stage, children are developing socially and â€Å"need to engage in active, purposeful behavior that involves initiative† (Santrock 74). With a greater social world comes greater responsibility especially behavior ... ...roblems with independence and self-control. Children raised in a neglectful setting are not motivated by achievement so academically they may suffer. Indulgent parenting is the final type of parenting, in which parents are extremely involved in a child’s life but few limitations are set into place. Due to very little limitation and great amounts of parental involvement a child is more apt to be creative and independent but suffers socially and lacks the ability to maintain self-control (78). The types of parenting commonly used, influence students greatly in both positive and negative ways. Each parenting style has its drawbacks however a happy balance of involvement and control leads to a child that is socially competent and well-rounded. Works Cited Santrock, John W. Life-span Development. Twelve ed. Boston, MA: McGraw-Hill Higher Education, 2009. Print.

An Essay on Tahitians and Europeans in the Voyage of Bougainville

The Voyage of Bougainville tells of a story about a voyage into the island of Tahiti which was led by Bougainville. His group wandered and stayed in this island for a period of time during which they were welcomed by its natives, Tahitians, with overwhelming hospitality, and a degree of trust, due to their innocence and ignorance of the ways and motives of Europeans. They offered them their women as a welcome gesture. Their stay, however, had manifested a great degree of difference in morals, customs, ways and beliefs between Tahitians and Europeans, and had irked the ire of their Chieftain.The differences between these cultures became even more evident through the discourse between Orou, a Tahitian, and the European Chaplain. It may be said that Tahitians lead a savage life, a way of life that is ‘near the origin of the world,’ whereas Europeans live in a society with a ‘complicated mechanism’ brought about by its advanced culture. Clearly, the difference i s remarkable to say the least. But Tahitians and Europeans, similarly, had beliefs, customs, and morals that they religiously followed however different they were.We shall discuss extensively their differences, and how they will be manifested and supported through an examination of their lifestyles, practices, customs, and beliefs. As Tahitians greatly held the law of nature as superior, the Europeans believe without a doubt, and with great conviction, that the law of God was absolute and supreme, above all else. They likewise held different views in how to live their lives, whereas Europeans were great achievers of material gains and human knowledge, Tahitians were happy with the basic necessities of life. They did not want anything more than what they needed.Perhaps, citizens of modern society would view the seemingly extreme beliefs and morals of Tahitians as barbaric, especially in their views towards sexual act, child bearing and the union between men and women. On the other ha nd, they regarded the beliefs and customs of Europeans as going against the ways of nature, illogical, and hypocritical. Tahitians viewed their women differently from that of familiar Europeans, including that of physical attributes in general. What may be important and beautiful to the modern world held no importance and were valueless in the eyes of the Tahitians.These points of differences merit point by point discussion, as well as their potential similarities. Basic vs. Excess Historically, Europeans have always gone to great lengths to widen its reach in land and territory; improved on skills and knowledge; increased its sources for food, among many reasons. In fact, they have traveled all over the globe, to lands yet unexplored in search for things that they thought they needed or wanted, that were not available in their native lands, or to lay claim on those lands that they found, whether or not these land have inhabitants.They strived hard and worked towards their worldly g oals in the hope that these will enrich their lives. These desires to explore, to know and to claim in excess of what they had, paved way for Europeans to acquire reaches and influence of great magnitude, perhaps, even having been instrumental in populating half the world. On the other hand, the Tahitians were content in their own part of the world, without a care to the goings on of the people in other parts of the globe.They were happy in their land and had no wish to explore and gain worldly possessions outside of what their native land could offer, their isolation had been instrumental in their innocence. However ignorant they may be of worldly knowledge, as they hold no importance to it, they were not desirous of it or in want of anything else. As the Tahitian chieftain has remarked upon Bougainville’s and his troop’s departure from Tahiti, Europeans brought over to their land was only chaos and confusion in return to their hospitality.They were certain that they would never barter their ignorance for the Europeans’ â€Å"useless† knowledge, as it would do them no good in their desire to remain grounded and maintain the basic necessities of life. To Tahitians, if a people has enough food to feed themselves, then they should not want for anything more, they gave utmost importance to their basic needs alone, all else were unimportant. They lived in order to be happy, and exerted effort only so slightly to provide their basic needs; in fact, they reduced work to the barest minimum, as much as possible, to enjoy more of life.However, the Chieftain of Tahiti was troubled by the Europeans as they brought with them customs and beliefs which inadvertently influenced his people to react differently regarding their traditional customs. In his mind, the European’s imaginary needs, that is, outside of their basic necessities, would only be cause for trouble to the simple Tahitians. Clearly, each side of the two widely different cult ures offer insight to their principles by which we could see that they bear virtues and reason, albeit, different ones.These two cultures were as far from each other as could ever be, but they were similarly obedient in their ways and customs. It was worth noting, though, that the Europeans seemed to be more receptive of the culture of Tahiti, contrary to the Tahitians who were more set in their beliefs. Based on the discourse between the Chaplain and Orou, the Tahitian native, the Chaplain had expressed understanding and desire to learn the reasons behind the other person’s culture, he showed some degree of acceptance of the other’s culture, as well.On the other hand, Orou expressed utter disbelief to European culture and strongly expressed that he could not understand the reason for their beliefs and customs. Exclusivity vs. Freedom In the eyes of an ordinary person, living in a regular, ordinary modern world, the ways, customs, beliefs and practices of Tahitians may be regarded as â€Å"immoral† and â€Å"barbaric† to say the least. It is important to note that Tahitians did not regard the act of sexual activity with any form of malice.What to Europeans was a topic of utmost sensitivity and acts done in a supremely private environment was to Tahitians an act done in perfect freedom and absence of restraints. For young men and women of Tahiti, losing their virginity was a part of the rite of passage to adulthood, when they reached the right age of procreation, they were publicly celebrated in a ceremony that were open for all to see. This custom must have been an amazing shock to the â€Å"morals† of the European visitors.After all, such a practice was unheard of especially in a society where openly talking about sexual activities was a taboo, and the act itself was regarded with malice. A public display of such an act as was normal to Tahitians must, to a certain degree, offended the sensibilities of the Europeans whose se xual activities were always kept behind closed doors. According to the Tahitian Chieftain, due to this crooked â€Å"morals† and belief, the foreigners had inadvertently planted the shadows of malice into the heads of young men and women, regarding sex.After their arrival, young men and women have started to â€Å"blush† and became â€Å"uncomfortable† about the ceremony of â€Å"losing their â€Å"virginity,† and in so doing have tainted the once pure and innocent source of their happiness. Moreover, Tahitians’ unique custom and hospitality involved offering their women – daughters and mothers alike – to male visitors, where they could take their pick from those â€Å"offered† to them in the household. Refusal to accept this offer of generosity and hospitality† was a serious affront to the family, especially to the man of the house.The Europeans must have found this arrangement uncomfortable, strange, but nevertheless w elcome, except for their Chaplain. Orou, who had taken in the Chaplain to his household as a guest for the duration of the Europeans’ visit, offered his wife as well as his three daughters to the visitor, much to his astonishment. He had never been this close to temptation, but he did his best to hold on to his beliefs. He repeatedly told them that he could not possibly take what he was being offered because of his religion and calling, to the disbelief and confusion of his host, Orou.He took it as an affront, not understanding the Chaplain’s religion and faith, and questioned him if he thought his (European) customs were better than theirs (Tahitian). However, the story did imply that the Chaplain succumbed to the â€Å"hospitality† of the household. In their conversation, Orou explained that in their land, the sexual act was without malice and was shared as a family, and learned that what Europeans term as incest and adultery were accepted as part of the custo ms.Moreover, sexual act was viewed as merely an end to procreate as compared to the European norm where the act as a form of pleasure and gratification, were as important as the purpose of procreation. And as such, the purpose of Orou’s offering his daughter to the Chaplain was to help bear a child. Tahitians regard sex mainly as a means to multiply or bear a child, for they equated riches with the number of brood they have in the household. Every new born was an addition to the household’s fortune and was therefore welcome.For Europeans, however, it was not uncommon to regard a child – although well loved – as an expense to the household rather than an additional fortune for they were considered as a source of expense for a long period of time before they could do service in return. Similarly in both cultures, the birth of a child was the occasion of domestic joy. As Europeans see the newborn with all its potential success in the future, Tahitians see in the child a farmer, a fisherman, a hunter, a soldier, a husband and the father. Childbearing was also a status symbol for women.Tahitian women of age who have not yet bore a child was often seen and treated as an inferior to those who already produced children. Therefore, it became the sole purpose of women of the right age, to bear children or procreate lest be considered as barren. Interestingly, while European culture view the union of man and woman as exclusive and the freedom to perform a sexual act commences after marriage, it was the complete opposite in Tahitian culture.For to them, the idea of a man and a woman belonging exclusively to each other for all of their lives was â€Å"opposed to nature and contrary to reason. They saw such exclusivity as going against the general law of existence and violated the freedom of men and women. It was senseless to confine pleasures to a single person, than to give them freedom to choose, for all things in their land belong to all of them. The Law of God vs. Law of Nature It might be safe to say that the root of the difference between the European and Tahitian cultures come mainly from their differences in beliefs and in the laws that they follow, and more importantly the source of those laws.To the Tahitians, the Law of Nature dictates their actions, customs, morals and beliefs. They do not go against what nature has allowed them to do and view it as the more logical and natural approach to life. Their beliefs dictated that Nature’s eternal will was to hold good over evil, and the public good is above the good for one individual. Orou learned from the Chaplain that although God forbids the sin of the flesh, He allowed them to do as they will, and viewed God as someone â€Å"who commands but is never obeyed; who can prevent but does not do so. He did not understand the concept of will power that God gave to human beings, which was fervently believed by the Europeans.Orou questioned the Chaplain furthermo re, whether the young men and women in his country never sleep together without permission; and if a woman who has been sworn to belong only to her husband, never give herself to another man, and vice versa? The Chaplain answered with the truth, that yes, they indeed happen. To this, Orou concluded, that Europeans are a bunch of hypocrites for they had beliefs and laws which they did not obey.The beliefs of these two different cultures both held their own merits, although the Tahitians’ beliefs were outrageous from the viewpoint of a European, or modern day person, it did have plenty of logical reasons behind it. They have maintained an unmoving and firm stance on their belief on the laws of nature, and maintained that such simplicity and attachment to nature was the more logical choice of action. Contrary to their simple and spartan beliefs on the laws of nature, Europeans held three codes with high regard, these were: the natural code, the civil code, and the religious.It c ould be said that not everyone abides by these codes, but Europeans strongly believed in their necessity to maintain peace and happiness. Women of Tahiti vs. Women of Europe In general, as society progresses, so do its taste/preference, viewpoint, and thinking improves. Even historically, Europe has always been at the helm of progress and culture, its women of classic and undeniable beauty. Europeans, as in most part of the world, are of opinion that physical beauty is equitable to brilliant complexion, broad forehead, large eyes, refined and delicate features, a slender waist, a small mouth, small hands and feet.On the other hand, Tahiti had a different standard of beauty, especially in its women. A woman who held promise of a large family was sought after and pursued by men, usually active, intelligent, brave, healthy and robust. A Tahitian woman to her fellow native woman, â€Å"You are beautiful but your children are ugly. I am ugly, but my children are beautiful, and I am the one the men prefer. † This clearly illustrated their standard of beauty and attractiveness. To them, beauty was more of personal qualities, than physical attributes.Again, the quality of childbearing ability was manifested in how they were seen by their fellow natives. Contrary to European women, Tahitian women retain the freedom to choose who they would like to live with, in a household, even after she has had a husband. While European women, like men, were bound by the laws and strict customs, Tahitian women, like their men, were free to separate from their previous marriage without the bindings of the law and disapproval of the society.In situations when the woman had existing children with her previous â€Å"relationship† she simply takes along her children, as dowry, to her new chosen household. In situations when there were multiple children, the parents simply divide among them equally. In Tahiti, barren women are treated as outcasts, simply put it would be hard for these women to be accepted in the society, and thus, attain happiness. Due to the importance that they attribute to child bearing capacity, Tahitian women who lack in the most essential proof of womanhood, became stigmatized by their society.More so because of this, men were not supposed to have sexual activities with them as nothing would be produced by such an action. Barren women even had to wear a black veil at all times to warn the men that they were not worth pursuing. A woman who removed this veil and mingled with men was considered as a loose woman, and the man who raises the veil and had relations with a barren woman was a libertine.In progressive Europe, although barrenness would create a big personal impact on the woman and her husband, t would not be a cause to be stigmatized and labeled by the society. Such simplicity could never be accepted by European women for they held their family dear and would never, in most cases, think of leaving their children behind. It c ould be safely said, though, that both kinds of women took good care of their husbands. Physical attributes Similarly to the standards of beauty of women, Tahitian men held different views of physical superiority, but not much different from that of European men.It can be safely assumed that people who were not favoured by nature could not be fully happy in Tahiti, but such situation is similar to European society where the beautiful and powerful command greater respect and attention. Similarly to Europeans, Tahitians place high regard to health, beauty, strength, industry and courage as well. However, they believe that their people are more healthy and robust than their European counterparts. They knew not any plague or sickness for their land had always been healthy, save for the diseases that were spread by the Europeans themselves.Admittedly, Tahitians believed that the Europeans were the more intelligent people, but they were healthier and stronger, and only old age could plagu e them, not diseases. Conclusion Certainly, Tahitians were very different from that of Europeans in every respect. There was a great degree of disagreement between them as to what culture, practices, beliefs and customs were superior. The following summarizes the observations and regard of Tahitians on the ways, beliefs, practices and customs of the Europeans: By the tyranny of man, who has turned the possession of a woman into the right of property;By manners and customs, which have overweighed the conjugal union with conditions; By civil laws, which have subjected marriage to an infinity of formalities; and by the nature of our society, in which the difference of rank and fortune have introduced the proper and improper. † The Tahitian beliefs and customs are completely opposite to every point in the above observation. Indeed, in their land, women held as much freedom as that of men in term of choosing their partners, and the freedom to so choose with whom she would like to l ive with.Although to a certain extent, they seemed to be as much as properties whenever they were being offered to visitors as a form of hospitality, it should be noted that these women believe and enjoy this practice. Meanwhile, the Europeans were indeed bound and overweighed by the conditions of their unions or marriage, as opposed to the Tahitians who could separate and change partners as they please, and only subject to the agreement between both parties. As they were not tied by any legal bindings, their culture allowed them to do as they please.However, in fairness to the Europeans in regard to the conditions of conjugal union, they would not want it differently as these conditions and formalities protect their relationship and cement their status in the society, as married couple. Unfortunately, society had indeed created a division between the rich and the poor, the powerful and the powerless, the popular and the obscure and other opposites of the spectrum. Meanwhile, the Ta hitians know not any division or segregation. Theirs is an example of a society that held equal regard for everyone, albeit, a â€Å"barbaric’ yet unpretentious society. An Essay on Tahitians and Europeans in the Voyage of Bougainville The Voyage of Bougainville tells of a story about a voyage into the island of Tahiti which was led by Bougainville. His group wandered and stayed in this island for a period of time during which they were welcomed by its natives, Tahitians, with overwhelming hospitality, and a degree of trust, due to their innocence and ignorance of the ways and motives of Europeans. They offered them their women as a welcome gesture. Their stay, however, had manifested a great degree of difference in morals, customs, ways and beliefs between Tahitians and Europeans, and had irked the ire of their Chieftain.The differences between these cultures became even more evident through the discourse between Orou, a Tahitian, and the European Chaplain. It may be said that Tahitians lead a savage life, a way of life that is ‘near the origin of the world,’ whereas Europeans live in a society with a ‘complicated mechanism’ brought about by its advanced culture. Clearly, the difference i s remarkable to say the least. But Tahitians and Europeans, similarly, had beliefs, customs, and morals that they religiously followed however different they were.We shall discuss extensively their differences, and how they will be manifested and supported through an examination of their lifestyles, practices, customs, and beliefs. As Tahitians greatly held the law of nature as superior, the Europeans believe without a doubt, and with great conviction, that the law of God was absolute and supreme, above all else. They likewise held different views in how to live their lives, whereas Europeans were great achievers of material gains and human knowledge, Tahitians were happy with the basic necessities of life. They did not want anything more than what they needed.Perhaps, citizens of modern society would view the seemingly extreme beliefs and morals of Tahitians as barbaric, especially in their views towards sexual act, child bearing and the union between men and women. On the other ha nd, they regarded the beliefs and customs of Europeans as going against the ways of nature, illogical, and hypocritical. Tahitians viewed their women differently from that of familiar Europeans, including that of physical attributes in general. What may be important and beautiful to the modern world held no importance and were valueless in the eyes of the Tahitians.These points of differences merit point by point discussion, as well as their potential similarities. Basic vs. Excess Historically, Europeans have always gone to great lengths to widen its reach in land and territory; improved on skills and knowledge; increased its sources for food, among many reasons. In fact, they have traveled all over the globe, to lands yet unexplored in search for things that they thought they needed or wanted, that were not available in their native lands, or to lay claim on those lands that they found, whether or not these land have inhabitants.They strived hard and worked towards their worldly g oals in the hope that these will enrich their lives. These desires to explore, to know and to claim in excess of what they had, paved way for Europeans to acquire reaches and influence of great magnitude, perhaps, even having been instrumental in populating half the world. On the other hand, the Tahitians were content in their own part of the world, without a care to the goings on of the people in other parts of the globe.They were happy in their land and had no wish to explore and gain worldly possessions outside of what their native land could offer, their isolation had been instrumental in their innocence. However ignorant they may be of worldly knowledge, as they hold no importance to it, they were not desirous of it or in want of anything else. As the Tahitian chieftain has remarked upon Bougainville’s and his troop’s departure from Tahiti, Europeans brought over to their land was only chaos and confusion in return to their hospitality.They were certain that they would never barter their ignorance for the Europeans’ â€Å"useless† knowledge, as it would do them no good in their desire to remain grounded and maintain the basic necessities of life. To Tahitians, if a people has enough food to feed themselves, then they should not want for anything more, they gave utmost importance to their basic needs alone, all else were unimportant. They lived in order to be happy, and exerted effort only so slightly to provide their basic needs; in fact, they reduced work to the barest minimum, as much as possible, to enjoy more of life.However, the Chieftain of Tahiti was troubled by the Europeans as they brought with them customs and beliefs which inadvertently influenced his people to react differently regarding their traditional customs. In his mind, the European’s imaginary needs, that is, outside of their basic necessities, would only be cause for trouble to the simple Tahitians. Clearly, each side of the two widely different cult ures offer insight to their principles by which we could see that they bear virtues and reason, albeit, different ones.These two cultures were as far from each other as could ever be, but they were similarly obedient in their ways and customs. It was worth noting, though, that the Europeans seemed to be more receptive of the culture of Tahiti, contrary to the Tahitians who were more set in their beliefs. Based on the discourse between the Chaplain and Orou, the Tahitian native, the Chaplain had expressed understanding and desire to learn the reasons behind the other person’s culture, he showed some degree of acceptance of the other’s culture, as well.On the other hand, Orou expressed utter disbelief to European culture and strongly expressed that he could not understand the reason for their beliefs and customs. Exclusivity vs. Freedom In the eyes of an ordinary person, living in a regular, ordinary modern world, the ways, customs, beliefs and practices of Tahitians may be regarded as â€Å"immoral† and â€Å"barbaric† to say the least. It is important to note that Tahitians did not regard the act of sexual activity with any form of malice.What to Europeans was a topic of utmost sensitivity and acts done in a supremely private environment was to Tahitians an act done in perfect freedom and absence of restraints. For young men and women of Tahiti, losing their virginity was a part of the rite of passage to adulthood, when they reached the right age of procreation, they were publicly celebrated in a ceremony that were open for all to see. This custom must have been an amazing shock to the â€Å"morals† of the European visitors.After all, such a practice was unheard of especially in a society where openly talking about sexual activities was a taboo, and the act itself was regarded with malice. A public display of such an act as was normal to Tahitians must, to a certain degree, offended the sensibilities of the Europeans whose se xual activities were always kept behind closed doors. According to the Tahitian Chieftain, due to this crooked â€Å"morals† and belief, the foreigners had inadvertently planted the shadows of malice into the heads of young men and women, regarding sex.After their arrival, young men and women have started to â€Å"blush† and became â€Å"uncomfortable† about the ceremony of â€Å"losing their â€Å"virginity,† and in so doing have tainted the once pure and innocent source of their happiness. Moreover, Tahitians’ unique custom and hospitality involved offering their women – daughters and mothers alike – to male visitors, where they could take their pick from those â€Å"offered† to them in the household. Refusal to accept this offer of generosity and hospitality† was a serious affront to the family, especially to the man of the house.The Europeans must have found this arrangement uncomfortable, strange, but nevertheless w elcome, except for their Chaplain. Orou, who had taken in the Chaplain to his household as a guest for the duration of the Europeans’ visit, offered his wife as well as his three daughters to the visitor, much to his astonishment. He had never been this close to temptation, but he did his best to hold on to his beliefs. He repeatedly told them that he could not possibly take what he was being offered because of his religion and calling, to the disbelief and confusion of his host, Orou.He took it as an affront, not understanding the Chaplain’s religion and faith, and questioned him if he thought his (European) customs were better than theirs (Tahitian). However, the story did imply that the Chaplain succumbed to the â€Å"hospitality† of the household. In their conversation, Orou explained that in their land, the sexual act was without malice and was shared as a family, and learned that what Europeans term as incest and adultery were accepted as part of the custo ms.Moreover, sexual act was viewed as merely an end to procreate as compared to the European norm where the act as a form of pleasure and gratification, were as important as the purpose of procreation. And as such, the purpose of Orou’s offering his daughter to the Chaplain was to help bear a child. Tahitians regard sex mainly as a means to multiply or bear a child, for they equated riches with the number of brood they have in the household. Every new born was an addition to the household’s fortune and was therefore welcome.For Europeans, however, it was not uncommon to regard a child – although well loved – as an expense to the household rather than an additional fortune for they were considered as a source of expense for a long period of time before they could do service in return. Similarly in both cultures, the birth of a child was the occasion of domestic joy. As Europeans see the newborn with all its potential success in the future, Tahitians see in the child a farmer, a fisherman, a hunter, a soldier, a husband and the father. Childbearing was also a status symbol for women.Tahitian women of age who have not yet bore a child was often seen and treated as an inferior to those who already produced children. Therefore, it became the sole purpose of women of the right age, to bear children or procreate lest be considered as barren. Interestingly, while European culture view the union of man and woman as exclusive and the freedom to perform a sexual act commences after marriage, it was the complete opposite in Tahitian culture. For to them, the idea of a man and a woman belonging exclusively to each other for all of their lives was â€Å"opposed to nature and contrary to reason.† They saw such exclusivity as going against the general law of existence and violated the freedom of men and women. It was senseless to confine pleasures to a single person, than to give them freedom to choose, for all things in their land belong to all of them. The Law of God vs. Law of Nature It might be safe to say that the root of the difference between the European and Tahitian cultures come mainly from their differences in beliefs and in the laws that they follow, and more importantly the source of those laws.To the Tahitians, the Law of Nature dictates their actions, customs, morals and beliefs. They do not go against what nature has allowed them to do and view it as the more logical and natural approach to life. Their beliefs dictated that Nature’s eternal will was to hold good over evil, and the public good is above the good for one individual. Orou learned from the Chaplain that although God forbids the sin of the flesh, He allowed them to do as they will, and viewed God as someone â€Å"who commands but is never obeyed; who can prevent but does not do so.† He did not understand the concept of will power that God gave to human beings, which was fervently believed by the Europeans. Orou questioned the Ch aplain furthermore, whether the young men and women in his country never sleep together without permission; and if a woman who has been sworn to belong only to her husband, never give herself to another man, and vice versa? The Chaplain answered with the truth, that yes, they indeed happen. To this, Orou concluded, that Europeans are a bunch of hypocrites for they had beliefs and laws which they did not obey.The beliefs of these two different cultures both held their own merits, although the Tahitians’ beliefs were outrageous from the viewpoint of a European, or modern day person, it did have plenty of logical reasons behind it. They have maintained an unmoving and firm stance on their belief on the laws of nature, and maintained that such simplicity and attachment to nature was the more logical choice of action. Contrary to their simple and spartan beliefs on the laws of nature, Europeans held three codes with high regard, these were: the natural code, the civil code, and th e religious.It could be said that not everyone abides by these codes, but Europeans strongly believed in their necessity to maintain peace and happiness. Women of Tahiti vs. Women of Europe In general, as society progresses, so do its taste/preference, viewpoint, and thinking improves. Even historically, Europe has always been at the helm of progress and culture, its women of classic and undeniable beauty. Europeans, as in most part of the world, are of opinion that physical beauty is equitable to brilliant complexion, broad forehead, large eyes, refined and delicate features, a slender waist, a small mouth, small hands and feet.On the other hand, Tahiti had a different standard of beauty, especially in its women. A woman who held promise of a large family was sought after and pursued by men, usually active, intelligent, brave, healthy and robust. A Tahitian woman to her fellow native woman, â€Å"You are beautiful but your children are ugly. I am ugly, but my children are beautifu l, and I am the one the men prefer. † This clearly illustrated their standard of beauty and attractiveness. To them, beauty was more of personal qualities, than physical attributes.Again, the quality of childbearing ability was manifested in how they were seen by their fellow natives. Contrary to European women, Tahitian women retain the freedom to choose who they would like to live with, in a household, even after she has had a husband. While European women, like men, were bound by the laws and strict customs, Tahitian women, like their men, were free to separate from their previous marriage without the bindings of the law and disapproval of the society.In situations when the woman had existing children with her previous â€Å"relationship† she simply takes along her children, as dowry, to her new chosen household. In situations when there were multiple children, the parents simply divide among them equally. In Tahiti, barren women are treated as outcasts, simply put i t would be hard for these women to be accepted in the society, and thus, attain happiness. Due to the importance that they attribute to child bearing capacity, Tahitian women who lack in the most essential proof of womanhood, became stigmatized by their society.More so because of this, men were not supposed to have sexual activities with them as nothing would be produced by such an action. Barren women even had to wear a black veil at all times to warn the men that they were not worth pursuing. A woman who removed this veil and mingled with men was considered as a loose woman, and the man who raises the veil and had relations with a barren woman was a libertine. In progressive Europe, although barrenness would create a big personal impact on the woman and her husband,it would not be a cause to be stigmatized and labeled by the society. Such simplicity could never be accepted by European women for they held their family dear and would never, in most cases, think of leaving their chil dren behind. It could be safely said, though, that both kinds of women took good care of their husbands. Physical attributes Similarly to the standards of beauty of women, Tahitian men held different views of physical superiority, but not much different from that of European men.It can be safely assumed that people who were not favoured by nature could not be fully happy in Tahiti, but such situation is similar to European society where the beautiful and powerful command greater respect and attention. Similarly to Europeans, Tahitians place high regard to health, beauty, strength, industry and courage as well. However, they believe that their people are more healthy and robust than their European counterparts. They knew not any plague or sickness for their land had always been healthy, save for the diseases that were spread by the Europeans themselves.Admittedly, Tahitians believed that the Europeans were the more intelligent people, but they were healthier and stronger, and only ol d age could plague them, not diseases. Conclusion Certainly, Tahitians were very different from that of Europeans in every respect. There was a great degree of disagreement between them as to what culture, practices, beliefs and customs were superior. The following summarizes the observations and regard of Tahitians on the ways, beliefs, practices and customs of the Europeans:â€Å"By the tyranny of man, who has turned the possession of a woman into the right of property; By manners and customs, which have overweighed the conjugal union with conditions; By civil laws, which have subjected marriage to an infinity of formalities; and by the nature of our society, in which the difference of rank and fortune have introduced the proper and improper. † The Tahitian beliefs and customs are completely opposite to every point in the above observation. Indeed, in their land, women held as much freedom as that of men in term of choosing their partners, and the freedom to so choose with whom she would like to live with.Although to a certain extent, they seemed to be as much as properties whenever they were being offered to visitors as a form of hospitality, it should be noted that these women believe and enjoy this practice. Meanwhile, the Europeans were indeed bound and overweighed by the conditions of their unions or marriage, as opposed to the Tahitians who could separate and change partners as they please, and only subject to the agreement between both parties. As they were not tied by any legal bindings, their culture allowed them to do as they please.However, in fairness to the Europeans in regard to the conditions of conjugal union, they would not want it differently as these conditions and formalities protect their relationship and cement their status in the society, as married couple. Unfortunately, society had indeed created a division between the rich and the poor, the powerful and the powerless, the popular and the obscure and other opposites of the spe ctrum. Meanwhile, the Tahitians know not any division or segregation. Theirs is an example of a society that held equal regard for everyone, albeit, a â€Å"barbaric’ yet unpretentious society.

Essay Male Victim Rape - 1771 Words

Male Victim Rape Abstract This research paper is based on individual case study related to â€Å"Male Rape Victims.† Male rape is a crime of forcing another person to submit to sex acts, especially sexual intercourse (LongMan Dictionary, p1169). In general, male rape has occurred as often as every year from the age of twelve and above. Frequently, males and females had common experiences in same situations. An attacker could victimize males as well as females, who can be an attacker, only a small number of rapes or assaults, about twenty percent, are committed by complete strangers (The Rape of Males, p1). The best known locations where rape occurs are at parties, allies, and secretive streets. Nearly everyone, who has consumed alcohol ot†¦show more content†¦That person might appear to have experienced being raped or their first time experience. Quantities of young children get raped at age of twelve. Also, drugs and alcohols are always involved in a situation of rape. Those are my expectatio ns after I completed a case study. This is thinking logically why rape appeared in our lives and for us to experience it. As this continues to happen more males and females get raped and the number of rape victims increases. There were approximately sixty thousand rapes of males age twelve and over in the United States in nineteen ninety-two and in the U.S. Department of Justice, Bureau of Justice Statistics nineteen-eighty five report The Crime of Rape, there were one hundred, twenty-three thousand male rapes over a ten-year period (The Rape of Males). Rape is a crime for males and females to handle in their lives. There are many consequences rape victims must deal with. Short-term consequences include disturbed sleep patterns, nightmares, changed eating habits, headaches, nausea, muscle tension, anxiety, depression, anger, and guilt (Kaszniak, et.al, p100). The long-term consequence is transmitted diseases that cannot be cured. Method I determined to do an individual case study including ten questions which is opened ended and allow my subject elaborate with details. There is only one subject for this case study. Fortunately, I found aShow MoreRelatedMale Rape Victims Essay587 Words   |  3 PagesMale Rape Victims What is rape, and to whom does it happen? Generally speaking, rape is a violent sexual act imposed on a nonconsenting partner that makes you question many things about yourself. Unfortunately the mythology usually surrounding rape is that it only happens to women. The fact is, rape does not only happen to women, but men as well. 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